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Nalanda: Situating the Great Monastery, by Frederick M. Asher
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Since its inception in the 5th century CE, during Emperor Ashoka's reign, the ancient site of Nalanda has been a magnet for teachers, students and travelers from foreign lands, especially India s neighbors and lands further in Asia. The book will provide a history of Nalanda from ancient times to the present, examining the remains of the site's temples and monasteries as well as the stone and bronze sculptures excavated at Nalanda. In the course of presenting Nalanda, it will consider some of the myths associated with the monastery, for example, Ashoka's role in its establishment, the destruction of Nalanda by Bakhtiyar Khalji, the international character of the institution, and the modern conception of Nalanda as a university, one revived with the establishment of the Nava Nalanda Mahavihara and the new international Nalanda University.
- Sales Rank: #2613825 in Books
- Published on: 2015-07-31
- Original language: English
- Dimensions: 12.23" h x .65" w x 9.92" l, .0 pounds
- Binding: Hardcover
- 140 pages
About the Author
Frederick M. Asher teaches at the Department of Art History, University of Minnesota. He is a senior academician and specialist in South Asian art. His current research considers the visual culture of the Indian diaspora, the visual culture of Buddhist pilgrimage sites and the visual culture of the Indian Ocean.
Most helpful customer reviews
0 of 0 people found the following review helpful.
The Importance of Nalanda to Buddhism cannot be overestimated
By Richard L. Rankin
I have visited Nalanda several times over the last 30 years and seen ongoing archaeological work, albeit slowly, because of the sheer size of Nalanda Buddhist University and the universal lack of funding for this sort of work. For at least 600 years, thousands of students studied mathematics, medicine, logic, literature, linguistics not to speak of Buddhism. A foreign student in the 7th century reported 1510 teachers at the university. Mahayana Buddhism took shape here under such scholars as Chandrakirti, Nagarjuna, Naropa, Dinnaga, Dharmakirti and Tantric Buddhism under Padmasambhava. Chinese monks such as Xuangzang studied here and returned with knowledge and manuscripts to China. The library at Nalanda is estimated to have held hundreds of thousands of texts. Some sutras exist today because they were returned in Sanskrit to China, translated into Chinese, later lost in Sanskrit and then translated back from Chinese. Certainly Nalanda is the source of the Mahayana Buddhism of China.
The end of the useful life of the University and Monastery in the 13th century at the hands of invaders is secure. I have a photo of a friend with the palm of his hand near the base of wall cradling a few grains of burned rice. However, while it coincides with the vanishing of Buddhism in India, the cause of the two is not the same and is hotly debated.
Nalanda is located near the ancient city of Rajgrih, now modern Rajgir. It is the location of Vulture Peak where the Buddha meditated frequently and the “Bamboo Grove” the first “forest monastery” donated by King Bimbasara for the Buddha and his followers to pass the rainy season.
1 of 1 people found the following review helpful.
Disappointing...
By Rajiv Chaudhri
Perhaps because the evidence is so fragmentary, the book is not able to teach you much.
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